Monday, 14 January 2019

Jane Austen: Chronicler of the English Country Gentry



Jane Austen (1775-1817) is acknowledged to be one of Britain’s finest novelists. The six books that she completed during her short life revolutionised the form and tone of the English novel, while giving us timeless insights into human psychology. Yet her novels were all set in the small world that she herself had experience of: the country gentry of Georgian England. In this article I do not aim to add to the millions of words of Austen scholarship and literary criticism. Instead, I use her novels as sources for social history and mine them for information about the lives and culture of the land-owning gentry and their extended families during a period that Marc Girouard has called “the golden age of the English country house”.

Jane Austen, a drawing likely made by her sister Cassandra, who wasn't a very good artist


Jane Austen and Country House Living
Although Austen was familiar with country houses and stayed in them often, she never actually lived in one. She was brought up in the rectory of the little village of Steventon, Hampshire. When her father, Rev. George Austen retired, she moved with her parents and elder sister Cassandra to Bath, where the family rented a succession of town houses. When her father died in 1805, his widow and unmarried daughters lost most of their income and spent the rest of their lives reliant on wealthier relatives, who supported them more or less generously according to their own circumstances and sense of duty. For a time they moved to Southampton, then settled in a cottage in Chawton, Hampshire, which was owned by Jane’s brother Edward. He had been adopted by a rich landowning family and was now the owner of a large estate. Jane died in Winchester in 1817 at the age of 42.



The three female Austens therefore had a relatively comfortable but rather hand-to-mouth existence. They belonged to what Lucy Worsley has called the “pseudogentry”, well bred and steeped in the culture and mores of the landed gentry while lacking the means to own land or property themselves. They lived largely peripatetic lives, regularly staying in the larger houses of better-off relatives or friends, or holidaying in genteel but fading resorts. This agreeable, if somewhat purposeless life gave Jane the raw material for her novels.

The Novels of Jane Austen
In the rest of this article I will talk about English country house and gentry living as depicted in Jane Austen’s novels. To save space and time I will use abbreviations for each of her novels, as follows:
            Sense and Sensibility (published 1811):                     SS
            Pride and Prejudice (published 1813):                        PP
            Mansfield Park (published 1814):                               MP
            Emma (published 1815):                                           EMM
            Persuasion (published posthumously 1818):               PER
Northanger Abbey (first accepted for publication 1803 but only published posthumously 1818):                                                                       NA

Money
Georgian gentry were less coy about their wealth and income than we are today. As we will see, money equated to status and marriageability and so it was important that others knew what a family was worth. We learn about the financial affairs of many of the characters in Austen’s novels and money, or the lack of it, is a factor in many of their plots.

Money was needed by the wealthy gentry for an impressive and up-to-date country house, with extensive grounds in the modern picturesque style, at least one carriage, an army of servants and the means to entertain a house full of guests. An additional house in London was also required. By such means did a family display its status to its peers. But only one of Austen’s heroines had wealth at this level: Emma Woodhouse (EMM), “the heiress of thirty thousand pounds”. Her other heroines, we learn, were all worth around £1500, more than Austen herself ever possessed in her lifetime and sufficient for a comfortable life, but not really enough to entice a wealthy husband. Only one of Austen’s heroines marries above her financial bracket, this is Lizzy Bennett (PP), who attracts the rich Darcy through the force of her personality.

Godmersham Park, one of the country houses owned by Jane Austen's brother Edward. Its Palladian architecture echoed that of Mansfield Park


Money came directly or indirectly from land. Land brought income from farming, but more so from rents from tenant farmers. In the case of Sir Thomas Bertram (MP), some of the family’s land was in the Caribbean, on an estate worked by slave labour. The key questions for the gentry were how to spend the income that came from owning land and how to pass it on to the next generation. Some spent their money unwisely. The idle and spendthrift Sir Walter Elliot (PER) overspends to such an extent that he and his family must downsize from their country house, Kellynch Hall, to a town house in Bath, while Kellynch Hall is rented out to a grounded Admiral.

The principal of primogeniture held that a landed estate and all the income thereof should be passed on to the first-born son, regardless of merit and that is what happens in MP, where the rather feckless Tom Bertram will inherit Mansfield Park and all his father’s estates. It is accepted that as his father’s heir, Tom needs no occupation, but is supported by an allowance until he succeeds to his inheritance (and the baronetcy that goes with it). In NA, on the other hand, General Tilney took the view that his eldest son Frederick, despite being heir to the Northanger Abbey estates, should be occupied while waiting for his inheritance and he consequently becomes an army officer.

Younger sons needed to support themselves by having a profession. The range of options was limited to the Church, the army, the navy or the law. “Trade” was beneath the status of a gentleman and other modern professions had not yet been invented. Going into the Church was essentially a less lucrative way of living off the land and was often inherited. Younger sons of the gentry could be provided with a “living” that was in the gift of their family or a sympathetic friend, the income from which was provided by tithes paid by tenants for the support of the parish. The pastoral duties (or the intellectual abilities required) were not generally onerous. Austen’s novels contain many clergymen, as befits a rector’s daughter. In SS, Colonel Brandon gives Edward Ferrars the living of Delaford, enabling him to marry Elinor Dashwood and in MP, Edmund Bertram succeeds to the living of Mansfield on the fortuitously timely death of the incumbent, Dr Grant.

Other professions are scattered among the books. In PP, Wickham is denied a living by Darcy, who is well aware that he does not deserve one and ends up in the regular army. The only significant character in the law is the stolid Mr John Knightley in EMM. Colonel Brandon in SS does not appear to have too many military duties to perform. The nearest to a self-made man is the dashing Captain Wentworth in PER, who does well for himself despite having limited connections to the gentry. He contains echoes of Jane Austen’s brothers Frank and Charles, who both ended up as Admirals from elatively modest beginnings.

Daughters of the gentry were expected to marry and those who did not (like Jane herself) could feel a financial burden on their family. Anne Elliott (PER), unmarried at the advanced age of 27, “was nobody with either father or sister; her word had no weight, her convenience was always to give way – she was only Anne”. Jane Austen, as an unmarried woman among the ‘pseudogentry’ was conscious of her financial status and a powerful motivation behind her seeking to become a published author was to bring in money and even to become financially independent of her relatives’ charity.

In some of the novels, as in real life, the inheritance of money creates life-changing issues. Georgian gentry families often found themselves playing what Lucy Worsley has called “inheritance bingo”. If there was not a clear male line to leave wealth and property to, messy situations could ensue. SS begins with the difficulties that followed from Mr Henry Dashwood’s uncle’s will and his own untimely death soon after his uncle (too complex to relate here – read the book!). The upshot was that Norland, the large house and estate where Mr Dashwood’s widow and daughters Elinor and Marianne lived, was bequeathed to the girls’ half-brother John and his ghastly wife, who turn them out, leaving them to downsize to a modest cottage with a very small allowance – a situation not too far removed from Jane Austen and her mother and sister following Rev Austen’s death.

Chawton Cottage, where Jane Austen and her mother and sister settled in 1809. It is a "cottage" in name only, having six bedrooms and more space to accomodate servants. As such, it was larger than the Dashwoods' country cottage in SS

Another complexity of inheritance underpins PP. In this case, the estate where the Bennett family lives is subject to an ‘entail’, established by an ancestor, whereby, on Mr Bennett’s death, it must go to his nearest male relative. As Mr and Mrs Bennett have five daughters and no sons, the heritor will be a cousin, the idiotic Rev Collins, who would be perfectly entitled should he so desire (and he probably would) to eject Mrs Bennett and her daughters and take possession of the house himself.

Status
Georgian society was stratified by class and so were Jane Austen’s novels. However, she was no respecter of status and much of the humour in her books comes from her gently mocking the class-consciousness, or outright snobbishness of some of her less worthy characters and from the mismatch between their status and their personal abilities. Lucy Worsley observes that a theme of the novels is criticism of the principal of primogeniture and notes that “homes are given to the virtuous rather than the first-born”.

We noted above that among the gentry, money equated to status, but this was not the whole story. The gentry was also divided by “breeding”, with the various ranks of the aristocracy and baronetcy holding themselves higher than those with land but no titles. This is most apparent in PER, where Sir Walter Elliott “never took up any book but the Baronetage” and insists on the intrinsic worth of his ancient family, despite squandering its wealth and losing his country seat. In Bath he is ridiculously proud of having the acquaintance of the Dowager Viscountess Dalrymple and her daughter, despite neither having any social prowess or accomplishments to commend them.

Elsewhere, snobbishness is given short shrift. The rich and class-obsessed Lady Catherine de Bourgh (PP) is depicted as a monster and Mr Collins’s fawning respect for her underlines his wallyish character. Also in PP, the Gardiners, whose money comes from “trade”, are looked on askance by snobbish Miss Bingley, despite the fact that her own wealth, a generation before, had come from the same source and the Gardiners are much pleasanter characters than she is.

The gentry could also be snobbish towards those further down the social scale. The next rung down was the ‘yeomanry’, farmers who owned their own farms but did not themselves have tenants. Rich Emma Woodhouse has little time for them:
“The yeomanry are precisely the order of people with whom I feel I can have nothing to do…a farmer can need none of my help, and is, therefore, in one sense, as much above my notice as in every other he is below it”.
She did her best at the outset of the novel to prevent the marriage of her young illegitimate protégée Harriet Smith to the yeoman farmer Robert Martin, but sees the light in the end. And lo and behold, Harriet turns out to be the daughter of a “respectable” tradesman, just the right class for a farmer’s wife.

Marriage and Morals
All Jane Austen’s books end with the wedding of the heroine. In this, they were conventional for their time, but the social compatibility of the couples in question was somewhat revolutionary in contemporary fiction. Popular novels of the Georgian period were full of servant girls who captivate gentleman’s sons or farm hands who turn out to be the long-lost sons of Lords. In contrast, the husbands that Austen’s heroines marry are strictly conventional. The only one who marries above her wealth level in Lizzy Bennett in PP, by softening the heart of the proud and aloof landowner, Mr Darcy. The wealthy Emma Woodhouse marries the equally wealthy Mr Knightley and the well-bred but relatively impoverished Anne Elliott is reunited with the dashing naval captain Frederick Wentworth. The remaining three all marry clergymen: Elinor Dashwood = Edward Ferrars; Fanny Price = Edmund Bertram and Catherine Norland = Henry Tilney. Needless to say, all are of impeccable character; in Austen’s novels everyone gets what they deserve.

A hundred years before Austen was writing, many marriages among the gentry and aristocracy were arranged by the couple’s parents. By Georgian times, parents had to be more subtle if they wanted to influence their children’s choice of partner, but could still use the weapons of refusal of consent or withdrawal of allowances. In NA, General Tilney does his best to prevent the marriage of his son Henry to Catherine Moreland, but of course, love prevails in the end.

While Austen’s heroines are basically sensible and gain sensible husbands, her other characters are often less so. Ultimately, however, her morality is conventional. The caddish Willoughby entrances Marianne Dashwood (SS), but gets his just desserts and she ends up with the dull but upright Colonel Brandon. Maria Bertram (MP) marries the oafish Mr Rushworth for his money but then has an affair with sexy Henry Crawford. This cannot end well and following their break-up and her divorce she is exiled to a country cottage with her unspeakable Aunt, Mrs Norris (J.K. Rowling clearly knew her Austen when naming Hogwarts caretaker's cat)..

The story of Lydia Bennett in PP is perhaps more likely to raise modern eyebrows. Aged sixteen, she elopes with the charming but feckless Wickham. The response of her family is to do all they can to ensure that the couple marries and are profoundly grateful when Darcy effectively pays Wickham to wed her. Today, the last thing that parents would want for a sixteen year old daughter is marriage to such an unsuitable husband, but things were different then. In the first place, sixteen was not an especially young age for a girl to marry – Catherine Moreland is just seventeen when she marries Henry Tilney and of Austen’s other heroines, only twenty-seven year old Anne Elliott is approaching old maid status. Secondly, in terms of her future among her own class, marriage even to someone inappropriate was a better outcome for Lydia than public scandal; knowledge that she had had an affair (and even worse if she had an illegitimate child) would mean social death for her and dishonour for her family. Austen kindly makes the Wickhams’ marriage tolerable, though one wonders how it panned out after the novel ended.

However conventional her novels in moral terms, it is clear that the Rector’s daughter (who turned down at least one firm offer of marriage) knew about sex and alternative varieties of sexuality. MP includes two splendid double entendres. In one scene, Maria Bertram decides to climb over an iron gate to spend some time alone with Henry Crawford while out on a walk. Sensible Fanny Price warns her not to: “You will certainly hurt yourself against those spikes, you will tear your gown”. How right, as it turned out, she was. Elsewhere, Mary Crawford talked of her knowledge of naval officers in general and admirals in particular: “Certainly, my home at my uncle’s brought me acquainted with a circle of admirals. Of Rears and Vices I saw enough. Now do not be suspecting me of a pun, I entreat”. The trainee parson Edmund Bertram looked grave.

Servants
Servants perform all the roles in Austen’s books that they did in real life. They passed on messages, announced guests, drove their employers on visits, cooked, cleaned, washed, tended the gardens and grounds and generally oiled the wheels of their betters’ comfortable existences. They appear frequently in the books, though they very rarely have speaking parts and few are known by name. The number of servants employed is, of course, proportional to the size of a house and the solvency of its occupants. In SS, Mrs Dashwood and her daughters take with them “two maids and a man” when they downsize from Norland to their country cottage in Devonshire, while at the other end of the wealth spectrum, when arriving at Northanger Abbey, “The number of servants continually appearing did not strike [Catherine Moreland] less than the number of their offices”.

There is nothing of “Upstairs Downstairs” about the novels. Servants know their place and maintain their discretion. Rarely do we learn about their own lives, or their views of their masters. But in PP, it is a warm testimonial from his housekeeper Mrs Reynolds that persuades Lizzy Bennett that Darcy is more than the cold and arrogant figure he comes across as. “What praise is more valuable than the praise of an intelligent servant?” she muses. And in MP, Sir Thomas Bertram sends his butler, Baddeley, to summon Fanny Price to meet with him and Henry Crawford, who is proposing marriage. Bumptious Mrs Norris cannot believe that Sir Thomas wishes to speak to Fanny about anything and assumes that Baddeley meant to call for her. But Baddeley, replies, “’No, ma’am, it is Miss Price, I am certain of its being Miss Price’. And there was a half-smile with the words, which meant, ‘I do not think you would answer the purpose at all’”.

In general, there is appropriate distance maintained in the books between masters and servants; as we observed above, there are no fanciful marriages between deserving housemaids and handsome young squires. However, there is evidence that relationships could be warm and reciprocal. In PER, the invalid Mrs Smith’s best friend in Bath is her servant Nurse Rooke and even the unsympathetic Mrs Norris takes the trouble in MP to nurse a sick maid.

Parents and Children
Parents do not come out well from Jane Austen’s novels. Considering the parents of her heroines: Mr Dashwood (SS) dies inconveniently young and his wife is a stay-at-home cypher. Mr Bennett (PP) is indolent and cynical and his wife is an airhead. Fanny Price’s birth parents in MP are feckless and of her adopted guardians, Sir Thomas Bertram is cold and distant and his wife appears (to modern eyes) to be on drugs. Emma Woodhouse (EMM) and Anne Elliott (PER) have both lost their mothers and their fathers are ineffectual. Finally, Mr and Mrs Moreland (NA) are solid citizens, but play little part in the story.

While this trail of dysfunctional parenting exists to help the novels’ plots, it has some echoes in Jane Austen’s own family situation. Jane was not emotionally close to her mother, who sounds like…well, like a mother in a Jane Austen novel. Jane spent much of her early childhood away from home, initially being looked after by a local family and then attending boarding schools. While this was not uncommon for girls of her class at the time, it did not make for an intimate family life. While Jane was fond of her father she also felt some resentment that he did not consult her about leaving Steventon Rectory and beginning their nomadic and somewhat freeloading existence.

Children have walk-on parts only in Austen’s books, as they tended to do in the lives of the gentry in Georgian times. According to Lucy Worsley, Jane liked babies but could seem ambivalent towards children. This comes out in the novels, in which children are not always darling little angels. In SS,
“Lady Middleton seemed to be roused to enjoyment only by the entrance of her four noisy children after dinner, who pulled her about, tore her clothes, and put an end to every kind of discourse except what related to themselves”.
None of the novels take their stories beyond the main characters’ weddings, so we don’t know what kind of parents they turned out to be. However, we have noted above the practice of babies and toddlers being brought up outside the family and older children being sent to boarding school and perhaps that was the lot of their offspring. 

A group portrait of a wealthy family by Thomas Gainsborough. Family life in Jane Austen's novels was not always idyllic and children were rarely seen and never heard


Daily Life
Jane Austen’s characters passed their time in the manner of the gentry of the day. Work rarely seemed to bother them (except when their absence “on business” helped the plot) and they had ample time for conversation, flirting and other forms of enjoyment. Of the landowners, Mr Knightley (EMM) is a Justice of the Peace and takes an active interest in farming, while Sir Thomas Bertram has to journey to the Caribbean to attend to his estates. The others, Mr Bennett (PP) and Mr Woodhouse (EMM) don’t do anything very much and nor does Sir Walter Elliott (PER), who relies on his long-suffering agent, Mr Shepherd, to manage his affairs – not very successfully, as it turns out.

None of her female characters have paid occupations. Ironically, about the only paid profession that a woman of the gentry could consider was Jane Austen’s own, that of novelist, but Austen does not follow the modern trend of making her main characters writers. Instead, they spend their time in the drawing room engaged in “busywork”, sewing and embroidery, or practicing music or painting. The menfolk spend most of their time shooting - gamekeepers were kept busy in Austenland.

Other recreations included paying calls, walking in the shrubbery and playing cards. A bewildering number of different card games are mentioned in the novels. Amateur theatricals have a central role in the plot of MP and there are numerous balls, as exciting in the build-up and aftermath as in the partaking. Trips and holidays are frequent; the action of NA takes place largely during a visit paid by Catherine Moreland to Bath and the holiday by the sea that Anne Elliott and her friends took in PER made Lyme Regis famous. Finally, the tourist visit that Lizzy Bennett and her party paid to Darcy’s grand house at Pemberley and her unexpected meeting with him, paved the way for their ultimate marriage (though I suspect Darcy kept his shirt on).

What Jane Austen didn’t write about
Two important aspects of early 19th century life bear little mention in Jane Austen’s novels. The first was religion. Despite the profusion of clerics among her characters, God is never discussed and little if any of the action takes place in Church. If one didn’t know that Edward Ferrars, Edmund Bertram, Henry Tilney and the rest were parsons, it would be hard to recognise that fact from their deeds and conversations. Anglicanism was a given among Jane Austen’s class; she was herself a regular church-goer and would take it as read that her characters were as well. Being given a “living” by a wealthy relative was as natural to the younger sons of the gentry as gaining a good job in the city through the Old Boys network is today. Anglicanism was at the time a religion of privilege and complacency, which was why non-conformism was gaining strength among the “lower orders”.

The other major omission from Austen’s novels is politics. They all have contemporary settings, meaning that they took place during the Napoleonic wars (though the plot of PER was helped by being set in 1814, during a brief period of peace, meaning that Captain Wentworth could return to dry land). However the wars barely feature, the French revolution is not mentioned and the industrial revolution could be happening on a different planet. There are a few references to the then current rural issue of inclosure of land and Fanny Price (MP) is keen to ask Sir Thomas Bertram about slavery – Wilberforce’s bill abolishing the slave trade was passed a few years before the action took place. But no character expresses a firm political view on any matter. To an extent, this reflected the reality of the situation of the gentry at the time. The wars were only an inconvenience if a family member had to go and serve. The books were written from a female perspective and women were not expected to join in the political discussions that the men enjoyed after dinner over their port and cigars once the ladies had departed for the drawing room. Despite modern attempts to paint her as a radical, Jane Austen was probably not a very political person herself. Lucy Worsley says she was likely to be a Tory in views, as were the vast majority of her class. Her books focused on the personal, with the political as a faint background hum.

Conclusion
We can learn much about the lives of the gentry and “pseudogentry” in Georgian England from Jane Austen’s novels. Her genius was to make the humdrum lives of the better-off interesting and to glean from her characters universal insights into the human condition. After her death, Austen’s family destroyed many of her letters, and worked hard to whitewash her image, leaving us today with an almost blank slate that succeeding generations have sought to write on. In recent years she has been called a radical, a proto-feminist and even a sexual liberal. All such views seem to me to be wishful thinking – she was a writer of empathic genius but she was a woman of her class and time and her novels are firmly anchored in Georgian England.

Sources Used:
This article was compiled from the six novels by Jane Austen listed in the text, with help from:
Girouard M (1978) Life in the English Country House: A Social and Architectural History. New York: Yale University Press
Worsley L (2017) Jane Austen at Home: A Biography. London: Hodder & Soughton

Saturday, 16 December 2017

Preslands and Pulsfords and the Early Days of the New Church


One day in the year 1790, 56 year old John Presland left his home in Epping, Essex to spend a few days with a friend in London. In religion, John Presland was a Dissenter – one of the growing number of people who followed a Protestant denomination that was outside the Church of England. He was a Calvinist, but like many others at the time he was open to other religious ideas. So he and his friend spent the Sunday of his visit attending as many different church services as they could, beginning at 5.00 in the morning and finishing late in the evening.

Such behaviour was not particularly unusual for the time. The scientific revolution and the enlightenment had led many people to question long-held religious ideas and to carry out their own spiritual searches for the meaning of life. There were also many dissenting denominations and sects competing in what has been called a “free market” of religious ideas. Along with the well-established Baptists, Methodists, Quakers and Independents (Congregationalists) there were many smaller sects, such as Moravians, Muggletonians, Sandemanians, Hutchinsonians, Thraskites and Salmonists. Dissenting groups tended to be concentrated in London and the other growing cities of the nascent industrial revolution. London at the time was largely a city of artisans and it was the class of artisans and skilled tradesmen who filled the congregations of the dissenting churches.

We do not know which churches John Presland’s itinerary embraced, but we do know which made the biggest impression on him. In the evening he attended a service at the Swedenborgian New Jerusalem Church in Great Eastcheap and when asked how he liked what he had heard, he answered, "I have belonged to a religious society all my life, and have heard a great many ministers preach, but have never heard the pure truth until now".

John Presland was among my Great-Great-Great-Great Grandfathers and began an involvement of my family with the New Church (as it is generally known) that has continued to the present day. In this article I will outline the early days of the New Church in the United Kingdom and the role that members of my extended family played in the growth of the church to its heyday in the early twentieth century and beyond.

Emmanuel Swedenborg and the New Church
The New Church derives its beliefs from the writings of Emmanuel Swedenborg (1688-1772). Son of a Swedish Lutheran bishop, Swedenborg achieved fame in his own country as a scientist and engineer and wrote many books on those subjects. In the 1740s, he began to have mystical spiritual experiences, including visions in which he talked to angels and explored the heavenly world. He realised that he was to be the prophet on earth of the coming of the New Jerusalem, as predicted in the Book of Revelation, which he was informed had begun to take place in the heavens in the year 1757. For the rest of his life (at the time he was in his mid-fifties) he wrote, in Latin, lengthy, closely argued books of theology, setting out what became the principles of the New Jerusalem Church. He published these books in London and Amsterdam, as Sweden was not at the time open to dissenting ideas. This is not the place to go into Swedenborg’s theology in detail, but a good introduction can be found here.

Emmanuel Swedenborg

Swedenborg did not attempt to found a religious denomination himself and the Church that follows his precepts was founded by a small number of men in England who discovered his many books. When John Presland first encountered the Church, it had only been in existence for a few years. It was effectively the creation of Robert Hindmarsh (1759 – 1835), a printer who in 1783 at the age of 24 convened a meeting at a London coffee house to discuss Swedenborg’s ideas. This meeting was attended by a total of five people, but by determined advertising, Hindmarsh and his colleagues grew the numbers of those interested sufficiently to establish a Church to allow worship according to Swedenborgian principles. This was the church at Great Eastcheap that John Presland attended, it having opened in 1787. The first parson was Rev. Samuel Hindmarsh, Robert’s father, who was an ordained Methodist minister, but was persuaded by his son's enthusiasm for Swedenborg's precepts.

A list of those who attended one of the New Church’s early meetings shows that along with a few “people of quality”, many were skilled artisans, or were involved in the arts. There were two engravers, a silversmith, a watch-jeweller, a carver and gilder and a musical instrument maker, among other more mundane tradesmen. One of the most celebrated artists and sculptors of the day, John Flaxman, also attended. In those early days the New Church had a reputation for attracting eccentrics and what might today be termed “new age” thinkers. Peter Ackroyd tells us that some of its members practiced mesmerism, occultism, cabbalism and sexual magic. One involved in the Church at the time was William Blake, whose fame as an artist and poet was many years in the future and who was then an unknown and somewhat struggling engraver, attracted to Swedenborg through their shared experience of seeing visions of heaven. Blake and his wife attended the first General Conference of the New Church at Eastcheap in 1789, along with 60-70 others from across England and abroad.

New age thinking was not, however part of the New Church founders' agenda and under their direction the Church quickly became “respectable”; ordaining ministers and setting out rules for how they should dress, establishing orders of service, composing hymns and speaking out against the French revolution and the democratic thinking of Thomas Paine. While these measures led to the growth of the New Church across the UK, they alienated the likes of William Blake (whose penchant, derived in part from his reading of Swedenborg, for sitting naked with his wife in his summer-house would not have met with the Church's approval).

The Preslands and the Early Growth of the Church
At this point, I must acknowledge my debt to Rev. Claude Herbert Presland (1918 – 2002; hereafter known, as he often was in life, as CHP), long-time minister of the New Church in Anerley, South London. In the 1980s, CHP compiled an entertaining, if impressionistic, history of his family and its involvement with the New Church, which his family has subsequently placed online (accessible here). What follows in this article is derived as much from CHP’s researches as my own - and I have shamelessly stolen some of his photographs.

C.H.P.

John Presland returned to Epping and told his 18-year old son, also named John, of his experience of the New Church. John Presland senior died in 1798, but John junior (1772 – 1826) became a prominent member of the early Church in London. He was a hatter by trade and established a business in Piccadilly making japanned top hats – legend has it that he supplied hats to the Royal Family. Whether this was the case or not, he became wealthy and used some of his money to support the development of the New Church. He helped found the Swedenborg Society, which still exists today to publish books by and about Swedenborg. He became a trustee of the General Conference of the New Church (the name adopted by the organised church in the UK) and supported the Church’s Missionary and Tract Society. He also donated funds to buy land for a church in the Essex village of Brightlingsea, where my grandparents spent many years of retirement.


John and his wife Mary Ann had a number of children. Sadly, the women in this story feature only as wives and bearers of children. The historian Lucy Worsley has observed that the Victorians invented and worshiped the stay-at-home Mum and New Church wives almost always accepted that role.  Only two of the Presland children remained within the New Church. One daughter, Mary Ann, married Roger Crompton, distant cousin to the cotton-spinning pioneer Samuel Crompton and a successful industrialist in his own right. They set up home at Kearsley, near Bolton and became prominent in the thriving New Church network in manufacturing Lancashire. The only son to stay with the Church was Thomas Presland (1814 – 1895). By profession, Thomas was a “corrector of press” – a proof-reader – and he worked for many years for the publishers Eyre and Spottiswoode. While a lifelong member of the New Church, in contrast to his father he did not play a prominent part in its affairs. Later, however a number of his children did take on significant roles.

Thomas Presland and his wife Jane lived in London all their lives and became attached to the New Church that was opened in Argyle Square, Bloomsbury, in 1844. The church in London had long outgrown its first premises in Great Eastcheap and by this time several congregations were in existence in London and across the UK. Swedenborg’s influence had also extended to the United States and some other countries. By 1844, the New Church in the UK had around 2,500 adherents and membership of the Church was to peak at around 7,000 by the end of the 19th century. This was of course small in comparison to dissenting denominations such as the Methodists and Conregationalists. In the “free market” of 19th century Protestant dissent there was a lot of competition and the New Church probably suffered from Swedenborg’s reticence in not founding a Church himself and the complex (though rational) nature of his theology. Also, the 19th century New Church was possibly not helped by some of its ministers. In the 1880s, W. S. Gilbert, lyricist of the Savoy Operas composed by Sir Arthur Sullivan, attended a New Church service and was so put off by the tedium of the sermon that he immortalised the preacher in The Mikado:
            All prosy dull society sinners who chatter and bleat and bore,
            Are sent to hear sermons by mystical Germans who preach from ten till four…
New Church insiders name the Rev Dr. R. L. Tafel as the guilty party!

Thomas and Jane Presland


Enter the Pulsfords
A direct contemporary of Thomas Presland at Argyle Square Church was Edward Pulsford (1813-1880). The Pulsfords came originally from Somerset dissenting stock, though Edward was born in Newington, South London, the son of another Edward, a cordwainer (shoemaker). The younger Edward was apparently the first Pulsford to embrace the New Church, joining the Argyle Square Society some time after it opened in 1844. By trade he was a map engraver (is it just coincidence that engravers were so well represented in the early New Church?), working from his home in Islington. Map engraving could be a precarious trade - 125 map engravers were declared bankrupt during the 18th and early 19th centuries - but Edward Pulsford appeared to prosper and was able to employ a live-in servant for much of his adult life.

Judging by the names he gave to a couple of his children (he and his wife Martha had at least five), Edward Pulsford was something of a political radical. His eldest son was named George Marson Pulsford (1840-1913) in honour of his wife’s family - her father was a Surrey biscuit baker named Thomas Marson - but his second son was named Edward Miall Pulsford (1844-1895). Edward Miall (1809-1881) was a Congregationalist minister who became a radical journalist and later a member of parliament and in both roles sought to promote the disestablishment of the Church of England and the rights of dissenters. While dissent was tolerated during the early 19th century, dissenters were in some ways second class citizens. They were not permitted to enter Parliament or to attend Oxford or Cambridge Universities and prior to 1837 they could not formally register births, deaths and marriages (making life hard for amateur genealogists). Miall helped achieve the admission of dissenters, including himself, to parliament and the universities, but did not succeed in his ultimate aim of separating the Church of England from the State.

We do not know if Edward Pulsford knew Edward Miall personally, but the latter was becoming prominent in the political sphere around the time that Edward Miall Pulsford was born. Edward Pulsford named another son, who died young, William Knibb Pulsford, after William Knibb (1803-1845) a Baptist minister and missionary to Jamaica who was prominent in the abolition of slavery in the colonies.

Like Thomas Presland, Edward Pulsford seems to have been content to take a back seat in church affairs, but again like Thomas Presland, some of his children became prominent in the Church in the later years of the 19th century.

An outline family tree of the Preslands and Pulsfords, showing the links between the families. Many individuals have been left out, if they are not central to this account. Five ordained New Church ministers are included (in bold type) and an extension of the family tree would bring in six more. They are, Rev G. Gordon Pulsford, son of George Marson Pulsford; Rev John Rous Presland, WA Presland's son; Rev George Hill, brother of Ellen Hill, Laurence Helier Pulsford's second wife; Rev Brian Trobridge, son of Ernest and Jenny Trobridge; Rev Charles Newall, father of CHP's wife Margaret and Rev John Presland, CHP's son

The Argyle Square Mafia
There was a tribal element to dissenting religion in the 19th century. Adherents became much attached to their churches, which frequently offered them a total way of life and encouraged marriage within the confines of the denomination. The New Church in Argyle Square, Bloomsbury, was a classic example of this principle. Under its minister, Rev Jonathon Bayley, it not only provided Sunday services but by the mid-1860s had a Sunday School and a range of evening and weekend activities, including theological classes, a Young Members’ group, an Elocution class (that put on readings and plays) and a Literary and Scientific Institute that offered public lectures and debates on a range of subjects. The offspring of Thomas Presland and Edward Pulsford, by now in their twenties, became leading lights in these activities. As well as George Marson (GM) Pulsford and Edward Miall (EM) Pulsford there was their sister Martha (1845-1907). Among the Preslands were Thomas’s son John (1839-1897) and daughter Ruth (1846-1929) and a few years younger was another son, William Alfred (WA Presland, 1855-1937). Thus, EM Pulsford played Polonius to John Presland’s Hamlet at the Junior Members’ society, while Martha Pulsford taught at the Sunday school and GM Pulsford made an ass of himself by answering a debate at the Literary Institute on “Should the law of primogeniture be abolished” without due preparation.


The boys followed their fathers into trades. GM and EM Pulsford both became engravers - they were probably apprentices of their father. John Presland was a “statistical compiler” while his younger brother William was apprenticed to a blind-maker. However, all ultimately became New Church ministers – though in one case that ministry was short-lived.

The other purpose of the Argyle Square Church was to act as a marriage bureau and in this it succeeded in joining together the Presland and Pulsford families. In 1865, John Presland married Martha Pulsford and in 1874, EM Pulsford returned the compliment by marrying Ruth Presland. The latter couple were my great-grandparents – and so the line of my New Church ancestry switches from the Preslands to the Pulsfords.

Ministers of Religion
The outline family tree included with this article contains five ordained New Church ministers (and one lay minister) and as I note in its caption, a small extension would bring in six more – ample evidence of how central to the life of the New Church my extended family has been. John Presland was ordained in 1867. WA Presland was ordained in 1882 and eventually became Principal of the New Church College, that trained young men for the ministry. New Church congregations were scattered around the country and ministers tended to move from society to society, at least in their younger years. John Presland served as minister in Derby and then replaced Rev Bayley at his home church at Argyle Square, while WA Presland led congregations in Keighley, Edinburgh, Accrington and Glasgow before settling back in London at Camden Road, Islington.


We will leave the Preslands now. John and Martha Presland had no children who survived to adulthood and lived out their days at Argyle Square. One of WA Presland’s sons also became a minister (Rev John Rous Presland), while another, Frederick, was father to Rev Claude Presland (CHP). CHP’s son subsequently became the third Rev John Presland and his elder daughter Judith is currently the Chair of the General Conference of the New Church Council.

Frontispiece of a Latin edition of Swedenborg's book De Amore Conjugiali (Conjugial Love), given to me by CHP. It had previously belonged to his grandfather, WA Presland

 Rev Edward Miall Pulsford: Minister and Anti-vaccination Campaigner
My great-grandfather began his ministry in Leicester, before moving to Jersey in the Channel Islands in 1873. He then moved to Alloa, near Stirling, Scotland in 1881, remaining at that society until his early death in 1899. His ordination service at Alloa was led by his old Argyle Street friend, Rev John Presland. His eldest three children, Emily, Edward John and Laurence Helier, were all born in Jersey. Laurence was my grandfather, his middle name commemorating his place of birth. Following the move to Alloa, EM and Ruth had two more daughters, Elsie and Jenny.

Edward Miall Pulsford, 1844 - 1899

EM Pulsford's wife Ruth (nee Presland)

EM Pulsford was described by CHP (who would not have known him personally) as “a quiet, somewhat reticent, very courteous gentleman and acknowledged to be a very good pastor because he knew how to look after his people”. This was very likely true, but he also had a steely side and a hint of his father’s radicalism. His fourth child, Elsie, was born with learning disabilities and EM apparently blamed this misfortune on smallpox vaccination. When his fifth child, Jenny, was born in 1887 he refused to have her vaccinated. At the time, vaccination was compulsory across the UK and those who refused to have their children vaccinated were liable to a fine, or one week imprisonment. There was considerable opposition to compulsory vaccination, from those who were suspicious of its side-effects as well as some who queried whether smallpox was actually caused by germ infection and others who objected on personal liberty grounds. It appaears that EM Pulsford had had his doubts about the benefits of vaccination since his days in Leicester, where he lived through a smallpox outbreak. He became a member of the Anti-vaccination league and was convicted no fewer than five times for refusing to have Jenny vaccinated. His stand generated debate beyond the confines of Alloa - he became known in the press as “the clerical anti-vaccination campaigner” - and he delivered lectures condemning vaccination around Scotland. It is unclear how his case was eventually resolved, but in 1898 the law was changed to allow parents to refuse vaccination on grounds of conscience.

This was mentioned in EM Pulsford’s obituary in the Alloa Journal of 1st May 1899, following his death, probably of a brain tumour, at the age of 55. As well as praising his ministry it was noted that he was a Liberal in politics and had been an active member of the Alloa Natural History and Archaeology Society – perhaps that’s where I get my antiquarian interests from!

The Life and Times of George Marson Pulsford
We first met EM Pulsford’s older brother George Marson (GM) in the 1860s as an enthusiastic, if sometimes rather hapless member of the Argyle Square church’s many clubs and societies. He was already married, having wed Helen Gordon in 1861, at the age of 21. Like his father, he trained as a map engraver, but did not pursue this trade, or remain in London, for the whole of his somewhat haphazard life. A list of the dates and places of birth of his and Helen’s ten children (an eleventh died very young) give a flavour of his wanderings in the 1860s and 70s:

George Gordon, b. 1863, Whitechapel
Amy Helen, b. 1864, Whitechapel
Herbert J, b. 1866, Greenwich
Percy Llewellyn, b. 1868, Woolwich (d. 1876)
Kathleen Elizabeth, b. 1869, Clerkenwell (d. 1873)
Ernest Albert, b. 1870, Nottingham
Alfred L, b. 1874, Sheffield
Constance M, b. 1876, Sheffield
Millicent L, b. 1878, Finsbury
Percy Llewellyn, b. 1880, Dudley.

In 1871 GM and his family were living in Nottingham and he was working as a commercial traveller. Following spells in Sheffield and London, he moved again to the Midlands and in 1879 was manager of an oyster inn in Birmingham that went bust. By 1881 he had returned to London and to his old trade of engraver, working for the firm of Waterlow and sons, which made banknotes and stamps, and entertaining his fellow workers at social events by playing the piano. Then, in the late 1880s he moved his family again to Edinburgh, taking a position as an engraver in one of the then prominent map-making firms that had become established in that city – and also acting as part time lay minister to the Edinburgh New Church society.

For a couple of years he fulfilled this role with enthusiasm, putting on public lectures and taking part in theological debates in the correspondence columns of local newspapers (one senses that he would have loved today’s social media). Then in 1891 his ministry abruptly ceased and he appears to have had no more to do with the New Church, though the position of minister at Edinburgh remained vacant for some years and he lived in the city for the rest of his life. What happened to make GM leave this role? Two clues: in 1892 GM suddenly became involved with the Edinburgh Total Abstinence Society and for a year or so he participated enthusiastically in their meetings – then just as suddenly he seems to have parted ways with the society. Was drink in some way involved in his wandersome life? More significantly, some time in the 1890s he separated from his wife, Helen. In 1901, GM, then aged 61, was living in an Edinburgh boarding house, while his wife lived with their son Alfred in another part of the city. In 1911 they were still apart, GM living with a female servant and Helen with another son, Percy. It seems more than likely that the breach with his wife had also led to a breach with the New Church. One legacy he left to the Church, however, was his eldest son George Gordon, who became a minister in the General Convention of the New Church in the United States.

GM did not lose his spirit, however. He continued to work in the map trade, calling himself in later census returns a “cartographer” – a step up from a mere engraver. This seems to have been due to him publishing his own map(s) – there may have been a few, but only one appears in the records. This is Pulsford’s Map and Guide of Edinburgh, published in 1908 and sold at a penny to visitors wanting to attend that year’s Scottish National Exhibition (click here for a description of the exhibition) and helpfully showing the tram and train routes to the exhibition site in Saughton, along with notes about the exhibits. Sadly, the map, published when GM was 68, did not make his fortune and he died in Craiglochart Poorhouse in 1913, the death certificate being signed by the institution’s assistant governor rather than by a member of his family.

Moving into the 20th Century
Rev Edward Miall Pulsford did not live to see the 20th century, but his children took the family’s involvement with the New Church into that century and beyond. His elder son, Edward John Pulsford trained as an architectural draughtsman but was ordained as a New Church minister in 1905. He served congregations across the country, edited the New Church Magazine and also spent four years in South Africa carrying out missionary work, mainly within black communities. He finished his ministry back in Scotland, at the Glasgow society. He married Mabel Hardy in 1906; two years earlier, his elder sister Emily had married Mabel's brother, Arthur.

Rev EJ Pulsford as a young man

EM’s second son, Laurence Helier Pulsford was my grandfather. He went into the map-making trade, like his father and grandfather, serving an apprenticeship as a lithographic writer with one of the Edinburgh map firms. For a while, he lodged with GM Pulsford’s son Alfred, who was an illustrator in a map-making firm. Lithographic writers specialised in correcting lettering on maps and in the mid-1900s Laurence moved to London and set up as a commercial artist, in partnership with Alfred and a lithographic printer named Samuel Garner, drawing up certificates for professional and trade bodies and for a time creating adertisements for the Radio Times. He maintained that business for the rest of his working life, though he returned to map making as a servicemen in the Royal Engineers during the Great War.

Laurence Helier and Ellen Pulsford with their children, Beryl (standing) and Raymond - photo taken in 1927
 
EM Pulsford's youngest daughter, Jenny, survived her father's refusal to have her vaccinated and married Ernest Trobridge, an architect and New Churchman. Trobridge etsablished a practice in North London, where he achieved  a measure of local fame - some of the houses he designed are now listed buildings. According to family legend, Ernest and Jenny Trobridge were the recipients of an extraordinary act of generosity on the part of Jenny's brother Lawrence. In 1920, Trobridge set about building a housing estate in Kingsbury (now part of the London Borough of Brent), the dwellings being constructed to a novel design and marketed to ex-servicemen as part of the "homes fit for heroes" campaign. Lawrence Pulsford apparently purchased one of the houses, named "Haylands". The estate however ran into planning and other legal difficulties and only nine of the proposed houses were built. Ernest Trobridge was bankrupted and had to leave the small-holding where he and his growing family were living. To rescue them, it seems that Lawrence and his newly-married second wife gifted "Haylands" to Ernest and Jenny, themselves moving to Norbury, near Croydon. Ernest and Jenny's younest son, Brian, followed his uncle and grandfather into the New Church ministry.

Laurence Helier Pulsford was a member of the New Church for the whole of his long life (he died in 1974, aged 94). His second wife Ellen was sister of yet another New Church minister, Rev George T Hill and in retirement “Gan and Grandpa” (as I knew them) moved to a house next door to the Brightlingsea church that Laurence’s great-grandfather John Presland (the hatter) had helped to found nearly 150 years previously. Laurence and Ellen’s son Raymond and his wife Mary (my father and mother) have carried on the Pulsfords’ involvement with the New Church and all their lives have served their local societies in many ways, administratively and socially, firstly at Anerley in South London (where CHP was minister) and latterly at Chester. My father was the second in this family of artisans to attend university, studying chemistry at Imperial College, London in the 1940s (The first was EJ Pulsford's son Edgar, who attended Birmingham University in the 1920s).

Raymond Pulsford, July 2017

Mary Pulsford, March 2017

The New Church today is much changed from that of Robert Hindmarsh the printer and John Presland the maker of top hats. A particular difference is the role of women, who form a large proportion of today’s ministers. Some elements of the “new age” thinking of the early church have returned in the form of spiritual retreats at Purley Chase, the Church’s residential centre in Warwickshire. In common with all other Protestant dissenting denominations, the Church is much smaller in numbers than at its peak and it may be that there will be no more Pulsfords or Preslands in the Church in the future. I’m not sure that Emmanuel Swedenborg would be too concerned about this; for him the route to heaven was through those positive qualities of humankind that transcend individual religions. It is enough that for the past 200 years the New Church has provided spiritual comfort (and a way of life) to thousands of people and that my extended family has played a central part in its spiritual and secular activities.

Sources Used
Genealogical information avalable at The Genealogist.co.uk and Scotland's People.gov.uk 
Newspaper articles available at britishnewspaperarchive.co.uk/ 
The Intellectual Repository for the New Church (some 19th century issues are available online through Google Books)
History of the Presland Family, by Rev C.H. Presland  
Ackroyd P (1995) Blake. London: Minerva
Hindmarsh R (1861) Rise and progress of the New Jerusalem Church in England, America and other parts (edited by E. Madeley). Republished by Scholas Select

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